Now the whole earth had one language and one speech. And they said, Come, let us build us a city and a tower whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.. Bible Commentary Genesis 11. Their presumptuous provoking design, which was to build a city and a tower (v. 1-4). Now Adam knew Eve his wife: This is the first specific mention of sex in the Bible. And they said, Come, let us build us a city, and a tower, whose top [may reach] unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth. With his wife Sarai (later called Sarah), his father Terah, and his nephew Lot, he travelled north-west through the Mesopotamian valley to the town of Haran, where he settled temporarily (11:27-32; Acts 7:2-4). 1. a very high tower; a usualhyperbole, both in Scripture, as DEUTERONOMY 1:28, DEUTERONOMY 9:1,and in other authors. Then they said to one another, Come, let us make bricks and bake them thoroughly.. What does Genesis 11:4 mean? 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. I do not think such claims can be substantiated. (1-4) A tower in the land of Shinar. Commentary on Genesis 11:1-4. Introduction. A. Genesis 11. All the inhabitants of the earth, speaking one language and dwelling in one place, Genesis 11:1, Genesis 11:2, purpose to build a city and a tower to prevent their dispersion, Genesis 11:3, Genesis 11:4.God confounds their language, and scatters them over the whole earth, Genesis 11:5-9.Account of the lives and families of the postdiluvian patriarchs. Let us build us a city and a tower On this subject there have been various conjectures. Now Adam knew Eve his wife, and she conceived and bore Cain, and said, I have acquired a man from the LORD.. We can see Genesis 11 as a narrative that makes the opposite point: humanitys desire for uniformity and Gods yearning for diversity. The Babel story places us on the side of uniformity and sameness and God on the side of multiplicity. II. Now the whole earth had one language and one speech. 11:4. Genesis 11. Cains attitude was arrogant and his life ungodly, and therefore God rejected him (4:1-5; cf. Broadman & Holman Publishers. From there the LORD scattered them over the face of the whole earth. The term knew or to know is a polite way of saying they had sexual relations and the term is used often in the Bible in this sense ( Genesis 4:17, 4:25, Verse Genesis 11:4. In Genesis 11:5, God comes down to see the city and tower.
Notable features include:* commentary based on THE NEW INTERNATIONAL VERSION;* the NIV text printed in the body of the commentary;* sound scholarly methodology that reflects capable research in the original languages;* interpretation Prattyasamutpda has been translated into English as dependent origination, dependent arising, interdependent co-arising, conditioned arising, and conditioned genesis. Abram (later changed to Abraham) is mentioned 312 times in 272 verses in the Bible. ASV. Genesis describes the beginning of man and the universe which he lives in and has been given dominion over, the beginning of sin, the beginning of God's plan of . Genesis 12 - 50 : The history of the Patriarchs. How they excited and encouraged one another to set about this work. Sunday School Lessons Winter 2020-2021 Biblical Commentary (Bible study) Matthew 5:38-48 EXEGESIS: THE CONTEXT: Earlier, Jesus said, "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill" (5:17) Nearly three dozen ministers, teachers, and Christian education specialists contribute their expertise to SLC The Hebrew is far less hyperbolical: namely, whose head (or top) is in the heavens, or skies, like the walls of the Canaanite cities ( Deuteronomy 1:28 ). Gen 11:5-9. We have here the quashing of the project of the Babel-builders, and the turning of the counsel of those froward men headlong, that God's counsel might stand in spite of them. Cain and Abel (4:1-16) Adam and Eves first two sons, Cain and Abel, maintained a belief in God and presented offerings to him. Beware of the sophism that Heaven helps those who help themselves. Genesis 11:4, ESV: Then they said, Come, let us build ourselves a city and a tower with its top in the [Derek Kidner] -- Genesis -- the Bible's account of human origins and the harbinger of human destiny -- is a book teeming with critical problems. Cains attitude was arrogant and his life ungodly, and therefore God rejected him (4:1-5; cf. Some time later Abram and Sarai, along with Lot, moved at Gods direction south into Canaan. 2d, He is cursed from the earth. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. In the biblical narrative, God tells Abraham to sacrifice his son, Isaac, on
It is this uniformity that is the problem. 11:5 And the LORD came down to see the city and the tower, which the children of men builded. Thence the cry came up to God, thence the curse came up to Cain. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. Clarke's Commentary. Genesis 11:4 And they said, Go to, let us build us a city and a tower, whose top may reachunto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. Genesis 11:4 Ellicott's Commentary for English Readers (4) A tower, whose top may reach unto heaven.--The Hebrew is far less hyperbolical: namely, whose head (or top) is in the heavens, or skies, like the walls of the Canaanite cities (Deuteronomy 1:28). It is hard to believe that Moses would have left such matters to mere inference. Chapter 11 returns to a focus on humanity after the focus on God in chapter 9. whose top may reach unto heaven. The Joseph Smith Translation softens this expression: whose top will be high, nigh unto heaven. [56] To be stressed is the ludicrous paradox of building such a column in a valley or a depression. [57] 11:4. Hebrews 11:4; 1 John 3:12; 1 John 3:12 ). God seems concerned about the oneness of the people and their language. 1. Hebrews 11:4; 1 John 3:12; 1 John 3:12 ). The dispersion of the sons of men at Babel (v. 1-9), where we have, 1. (Genesis 11:27-25:11) Abram / Abraham Life of Pioneering Faith (Genesis 12:1-9) Faith Moves Out -- Called to Canaan -- Divine call blesses a dependent journey (Genesis 12:10 13:4) Faith is Challenged -- Stumbling in Egypt -- Gods Sovereign Purposes Cannot be Derailed by Mans Sinful Blunders Publisher. It helps us understand how the nation states we know today, were originally established. Book Title. Genesis 11:4. The tower of Babel. They said, Go to, let us make brick (Genesis 11:3; Genesis 11:3), and again, (Genesis 11:4; Genesis 11:4), Go to, let us build ourselves a city; by mutual excitements they made one another more daring and resolute. Commentary, explanation and study verse by verse. This will make us famous and Within the Jewish tradition, this is less about Gods lack of omnipotence than it is a description of Gods personal involvement in what happens on the earth. Though the desolations of the deluge were before their eyes, though they sprang from the stock of righteous Noah, yet even during his life-time, wickedness increases exceedingly. The people at Babel try to prevent themselves from being scattered abroad (11:4), disobeying Gods command to replenish the earth (9:1) and to Increase abundantly in the earth, and multiply in it (9:7) The wider context also includes the story of Abram in chapter 12. Note, Great things may be brought to pass when the undertakers are numerous and Genesis 1-11 Bible Study In Genesis the judgment of God on the wicked is solemnly exhibited 2 : And the earth was without form, and void; and darkness was upon the face of the deep 2 : And the earth was without form, and void; and darkness was upon the face of the deep. Genesis 11:4. The old distinction between the sons of God and the sons of men (professors and profane) survived the flood, and now appeared again, when men began to multiply: according to this distinction we have, in this chapter, I. And they said, go to, let us build us a city and a tower, &c.] Some Jewish writers F18 say, these are the words of Nimrod to his people; but it is a question whether he was now born, or if he was, must be too young to be at the head of such a body of people; but they are spoken to one another, or by the principal men among them to the common people, advising This commentary opens windows on seeds of truth from Genesis 1-11 which are planted in the various environments "in front of the text" - including the New Testament, rabbinic tradition, the Qur'an, and Bangladeshi culture. ( Gen 11:1-4) A tower in the land of Shinar . A. Share. (4) A tower, whose top may reach unto heaven. The dispersion of the sons of men at Babel ( ver 1-9 ), where we have, 1. by vzhang updated 2018-11-02. (Genesis 11:27-25:11) Abram / Abraham Life of Pioneering Faith (Genesis 12:1-9) Faith Moves Out -- Called to Canaan -- Divine call blesses a dependent journey (Genesis 12:10 13:4) Faith is Challenged -- Stumbling in Egypt -- Gods Sovereign Purposes Cannot be Derailed by Mans Sinful Blunders Print. 2d, He is cursed from the earth. Posted on Feb 11, 2002 by Beyond Today Editor Estimated reading time: 3 minutes. let us make us a name. To make a name for oneself means to achieve fame and renown. Product Key Features. The Binding of Isaac ( Hebrew: Aqa Yaq, in Hebrew also simply "the Binding", hAq ), [1] is a myth from the Hebrew Bible found in Genesis 22. 11:6: And the LORD said, Look, they are one people, and they have one language. II. 1 John 3:11; 1 John 3:12; 1 Kings 18:38; Genesis 4:10; Genesis 4:15; Wells of Living Water Commentary. And they said, Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name; lest we be scattered abroad over the face of the whole earth (Genesis 11:4). 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. The dispersion of the sons of men at Babel ( ver 1-9 ), where we have, 1. ISBN-13. The old distinction between the sons of God and the sons of men (professors and profane) survived the flood, and now appeared again, when men began to multiply: according to this distinction we have, in this chapter, I. KJ21. (Genesis 11:4 ASV) And they said, Come on, let us build ourselves a city and a tower, the top of which [may reach] to the heavens; and let us make ourselves a name, lest we be scattered over the 2. I. 9780805401011. eBay Product ID (ePID) 3046578979. THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Verse Thoughts. Genesis 10 provided a table of the nations, describing the peoples and tribes that descended from Noah's three sons and where they settled. Genesis 11 describes how God scattered the peoples of the world after confusing their languages to stop the building of Babel and its tower. A. Bible > Commentaries > Genesis 11:4 Genesis 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. Genesis: an introduction and commentary. Genesis 11:4, NASB: And they said, 'Come, lets build ourselves a city, and a tower whose top will reach into heaven, and lets make a name for ourselves; otherwise we will be scattered abroad over the face of all the earth.' Final Thesis Incarnation/Icons (86 items) by joan.averett updated 2017-02-23. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters. Now Terah lived seventy years, and begot Abram: Genesis 11:26 is the first mention of Abram. a. 1. Then they said to one another, Come, let us make bricks and bake them thoroughly.. Mr. Hutchinson supposed that the design of the builders was to erect a temple to the host of heaven-the sun, moon, planets, c. and, to support this interpretation, he says verosho bashshamayim should be translated, not, whose The tower of Babel. Their presumptuous provoking design, which was to build a city and a tower ( v. 1-4 ). a. (Genesis 11:4 Genesis 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach to heaven; and let us make us a name, lest we be scattered abroad on the face of the whole earth. Genesis 1-11: an Exegetical and Theological Exposition of Holy Scripture. 11:1: Now the whole earth had one language and the same [in Hebrew, this is the word for one] words.. Cain and Abel (4:1-16) Adam and Eves first two sons, Cain and Abel, maintained a belief in God and presented offerings to him. Abel offered the best of his flock in humble faith and God accepted him. Though the desolations of the deluge were before their eyes, though they sprang from the stock of righteous Noah, yet even during his life-time, wickedness increases exceedingly. "Now faith is the substan Wells of Living Water Commentary What Does Genesis 11:4 Mean? They said, "Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth." - And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. Here is, I. 1. Genesis 11:4 - Matthew Poole's Concise Commentary On The Bible. Their presumptuous provoking design, which was to build a city and a Genesis 4:11. Following the flood but before the call of Abraham, there is a brief section in the Bible that gives significant insight into mans' speedy demise into godlessness. Genesis 11:1-9.. From the text we gather these practical suggestions: I. 10 This is the account of Shem's family line. Genesis 11:4 Ellicott's Commentary for English Readers (4) A tower, whose top may reach unto heaven.--The Hebrew is far less hyperbolical: namely, whose head (or top) is in the heavens, or skies, like the walls of the Canaanite cities (Deuteronomy 1:28). Genesis 11:4 Parallel Verses [ See commentary ] Genesis 11:4, NIV: Then they said, 'Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.' He is arguably the most famous man of the Old Testament, and certainly one of
It shows how Noah's descendents became scattered across the world and the reason for their distribution. The cognizance God took of the design that was on foot: The Lord came down to see the city, v. 5. Examine carefully the quality and meaning of every new plan of life. 1. Now the whole earth had one language and one speech. And it came to pass, as they journeyed from the east, that they found a Ellicott's Commentary for English Readers. The eleventh chapter of Hebrews opens with something that is very definite it is a definition of faith. God could have taken vengeance by an immediate stroke from heaven: but he chose to make the (1) The birth of Cain. The righteous judgment of God upon them in disappointing their design, by confounding their language, and so scattering them ( v. 5-9 ). Genesis 4:11. THE LIFE OF FAITH Hebrews 11:1 INTRODUCTORY WORDS 1. And now art thou cursed 1st, Separated to all evil, laid under the wrath of God, as it is revealed from heaven against all ungodliness and unrighteousness of men. WHOSE TOP MAY REACH UNTO HEAVEN, i.e.
Faith defined. 11:5 And the LORD came down to see the city and the tower, which the children of men builded. Abel offered the best of his flock in humble faith and God accepted him. The object of the builders was twofold: first, they wished to have some central beacon which might guide them in their return from their God could have taken vengeance by an immediate stroke from heaven: but he chose to make the Commentary on Genesis 11:1-4. Genesis 11:4, NLT: Then they said, 'Come, let's build a great city for ourselves with a tower that reaches into the sky. (Read Genesis 11:1-4) How soon men forget the most tremendous judgments, and go back to their former crimes! How soon men forget the most tremendous judgments, and go back to their former crimes! After making bricks, the people then decide to build a city and a tower, consequently making a name, lest they be scattered (Genesis 11:4). As we shall see, chapter 11 is on the down beat of sin, which leaves the stage set for chapter 12 which is again the upbeat of grace (see commentary on Genesis 12:1-9 ). [31] [16] [note 3] Jeffrey Hopkins notes that terms synonymous to prattyasamutpda are apekhasamutpda and prpyasamutpda . Genesis 1-11 calls us to recognize all peoples as created by God and under the rainbow covenant of his light. Chapter 12:1-21:34 Abraham, the father of all believers (Romans 4) a. The dispersion of the sons of men at Babel ( v. 1-9 ), where we have, 1. And now art thou cursed 1st, Separated to all evil, laid under the wrath of God, as it is revealed from heaven against all ungodliness and unrighteousness of men.
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