However, in the east, they were stopped by the Parthians. The Rev. The distance from Marathon to Athens was 26 miles and this run has been immortalized in the Marathon races held all over the world. [4] In the Gathas, the most sacred texts of Zoroastrianism thought to have been composed by Zoroaster himself, Zoroaster acknowledged the highest devotion to Ahura Mazda, with worship and adoration also given to Ahura Mazda's manifestations (Amesha Spenta) and the other ahuras (Yazata) that support Ahura Mazda.
They are sometimes thought of as archangels and sometimes as aspects of Ahura Mazda himself.
Some historians believe that Zoroastrianism, along with similar philosophical revolutions in South Asia were interconnected strings of reformation against a common Indo-Aryan thread. The maiden leads the dead safely across the bridge, which widens and becomes pleasant for the righteous, towards the House of Song. Please select which sections you would like to print: What are the major beliefs of Zoroastrianism? [126], The House of Lies is considered temporary and reformative; punishments fit the crimes, and souls do not rest in eternal damnation.
The spiritual equality and duty of men and women alike. In India's 2001 census, the Parsi population numbered at 69,601, representing about 0.006% of the total population of India, with a concentration in and around the city of Mumbai. Before, he wanted the tree to be reconstructed before his eyes. Xerxes, successor to Darius, mentioned in one of his inscriptions how at a certain (unnamed) place he substituted the worship of Auramazda for that of the daivas, which does not mean that he opposed the daeva cult as such, as a true Zoroastrian would have done, but only that he eradicated somewhereprobably in Babylonthe cult of deities alien to the religion of the ahuras. For that reason, traditionally, neither burial nor cremation were practiced by Zoroastrians. The acceptance of Christianity in Georgia (Caucasian Iberia) saw the Zoroastrian religion there slowly but surely decline,[66] but as late the 5th century a.d. it was still widely practised as something like a second established religion. [citation needed], In the country of King Vishtaspa, the king and queen heard Zoroaster debating with the religious leaders of the land and decided to accept Zoroaster's ideas as the official religion of their kingdom after having Zoroaster prove himself by healing the king's favorite horse. It is said to have sprung from a branch brought by Zoroaster from Paradise and to have stood in today's Kashmar in northeastern Iran and to have been planted by Zoroaster in honor of the conversion of King Vishtaspa to Zoroastrianism. [citation needed], In Khorasan in northeastern Iran, a 10th-century Iranian nobleman brought together four Zoroastrian priests to transcribe a Sassanid-era Middle Persian work titled Book of the Lord (Khwaday Namag) from Pahlavi script into Arabic script. He is the universal and pervasive source and fountain of all life. Gods omnipotence is thus only temporarily limited. Zoroaster also claims that Ahura Mazda is omniscient but not omnipotent. While every effort has been made to follow citation style rules, there may be some discrepancies. All of these works are in the Middle Persian dialect of that period (free of Arabic words), and written in the difficult Pahlavi script (hence the adoption of the term "Pahlavi" as the name of the variant of the language, and of the genre, of those Zoroastrian books). "[63] It was not until the end of the Parthian period (247 .mw-parser-output span.smallcaps{font-variant:small-caps}.mw-parser-output span.smallcaps-smaller{font-size:85%}b.c.a.d. [77], Despite economic and social incentives to convert, Zoroastrianism remained strong in some regions, particularly in those furthest away from the Caliphate capital at Baghdad. [115], According to the Paikuli inscription, during the Sasanian Empire, Kashmar was part of Greater Khorasan, and the Sasanians worked hard to revive the ancient religion. However, the evil forces were trapped in the universe and could not retreat. The texts that remain today are the Gathas, Yasna, Visperad and the Vendidad, of which the latter's inclusion is disputed within the faith. If the Achaemenids ever heard of him, they did not see fit to mention his name in their inscriptions nor did they allude to the beings who surrounded the great god and were later to be called the amesha spentas, or bounteous immortalsan essential feature of Zarathustras doctrine. Instead, dead bodies were taken to a Tower of Silence and laid out under the sun, where vultures devoured them. By another account, after the soul meets its own image, it appears before a heavenly tribunal, where divine justice is administered. [23] Ahura Mazda, through these Amesha Spenta, is assisted by a league of countless divinities called Yazatas, meaning "worthy of worship", and each is generally a hypostasis of a moral or physical aspect of creation. Zarathustra (Zoroaster) was a priest of a certain ahura (Avestan equivalent of Sanskrit asura) with the epithet mazd, wise, whom Zarathustra mentions once in his hymns with the [other] ahuras. Similarly, Darius I (522486) and his successors worshipped Auramazda (Ahura Mazd) and the other gods who exist or Ahura Mazd, the greatest god. The two historically related facts are evidently parallel: on both sides the rudiments of monotheism are present, though in a more elaborate form with the prophet Zarathustra. It points to a change of attitude, compared with Cyruss tolerance of alien religions, such as the Babylonian or the Jewish religion. [40] There is also a heavy emphasis on spreading happiness, mostly through charity,[41] and respecting the spiritual equality and duty of both men and women. About 250 B.C., the Parthian tribe from northeast Iran overthrew the Greeks and established an empire that was just as extensive as the Achaemenian Empire. Very little is known of the time between Zoroaster and the Achaemenian period, except that Zoroastrianism spread to Western Iran and other regions. Mountains will again flatten and valleys will rise; the House of Song will descend to the moon, and the earth will rise to meet them both. [74], The 9th century came to define the great number of Zoroastrian texts that were composed or re-written during the 8th to 10th centuries (excluding copying and lesser amendments, which continued for some time thereafter). Many traits of Zoroastrianism can be traced back to the culture and beliefs of the prehistorical Indo-Iranian period, that is, to the time before the migrations that led to the Indo-Aryans and Iranics becoming distinct peoples. Today, the Zoroastrian community in Iran is doing well and has an unusually high number of successful people. The term Zend Avesta refers to the commentaries made by the successors of Zoroaster on his writings. [63] Strabo further states that these were "noteworthy enclosures; and in their midst there is an altar, on which there is a large quantity of ashes and where the magi keep the fire ever burning. Some, such as the "Denkard", are doctrinal defenses of the religion, while others are explanations of theological aspects (such as the Bundahishn's) or practical aspects (e.g., explanation of rituals) of it. The Arabs mistreated the Zoroastrians in many ways and made life very difficult for those who chose not to convert. Juha Pentikinen, Walter de Gruyter, Shamanism and Northern Ecology 11/07/2011.
Founded in ancient Persia, it likely influenced the development of Judaism and predates both Christianity and Islam. It is not known when Zarathustras doctrine reached western Iran, but it must have been before the time of Aristotle (384322), who alludes to its dualism. Thus, Zoroastrian ethics, though in itself lofty and rational, has a ritual aspect that is all-pervading. This was turned into a pretext to annex the building. )[citation needed], Manichaeism's basic doctrine was that the world and all corporeal bodies were constructed from the substance of Satan, an idea that is fundamentally at odds with the Zoroastrian notion of a world that was created by God and that is all good, and any corruption of it is an effect of the bad. pp. Persian Influence on Greek Thought", "ZOROASTRIANISM i. "[74], In time, a tradition evolved by which Islam was made to appear as a partly Iranian religion. According to Zoroastrian cosmology, in articulating the Ahuna Vairya formula, Ahura Mazda made the ultimate triumph of good against Angra Mainyu evident. [55] Zoroastrianism as a religion was not firmly established until several centuries later. Zoroaster believed in one supreme creator deity and acknowledged this creator's emanations (Amesha Spenta) and other divinities which he called Ahuras (Yazata). [citation needed], Zoroaster's ideas were not taken up quickly; he originally only had one convert: his cousin Maidhyoimanha. Zoroastrian faith in mod. which conception see Apam Napat). To counteract the resulting chaotic state of the religion, the Sasanians (who were also Zoroastrians) rose up against the Parthians and overthrew them in 225 A.D. In Zoroastrianism, good transpires for those who do righteous deeds for its own sake, not for the search of reward. [94][95][96][6][8] Lester L. Grabbe in 2006 concluded that "there is general agreement that Persian religion and tradition had its influence on Judaism over the centuries" and the "question is where this influence was and which of the developments in Judaism can be ascribed to the Iranian side as opposed to the effect of the Greek or other cultures". It contains both monotheistic and dualistic elements, and many scholars believe Zoroastrianism influenced the belief systems of Judaism, Christianity, and Islam. [139][140] Zoroastrian prayers, called manthras, are conducted usually with hands outstretched in imitation of Zoroaster's prayer style described in the Gathas and are of a reflectionary and supplicant nature believed to be endowed with the ability to banish evil. Contrary to the Christian or Manichaean (from Manichaeisma Hellenistic, dualistic religion founded by the Iranian prophet Mani) attitude, fasting and celibacy are proscribed except as part of the purificatory ritual. 2122. All of these gods also are found in the Vedas but only the first one in the Avesta, except that Indra and Nhaithya appear in the Avesta as demons; Varuna may have survived under another name. Zoroastrians usually pray in the presence of some form of fire (which can be considered evident in any source of light), and the culminating rite of the principal act of worship constitutes a "strengthening of the waters". According to these records, Zoroastrianism and Hinduism are the two oldest religions of our modern humanity. [54] The prophet Zoroaster himself, though traditionally dated to the 6th century BCE, is thought by many modern historians to have been a reformer of the polytheistic Iranian religion who lived in the 10th century BCE. It has a special significance, being the supreme symbol of God and the divine Life. A further 3,500 live in Australia (mainly in Sydney). "Zoroastrianism: History, Beliefs, and Practices." In Bukhara (in present-day Uzbekistan), resistance to Islam required the 9th-century Arab commander Qutaiba to convert his province four times. [citation needed], Zoroastrianism itself inherited ideas from other belief systems and, like other "practiced" religions, accommodates some degree of syncretism,[89] with Zoroastrianism in Sogdia, the Kushan Empire, Armenia, China, and other places incorporating local and foreign practices and deities. [113][114], Kashmar Fire Temple was the first Zoroastrian fire temple built by Vishtaspa at the request of Zoroaster in Kashmar. If a Parsi woman marries outside the religion, her children cannot be Zoroastrians, but if a man marries outside, his children can become Zoroastrians, although his wife cannot. Haug's thinking was subsequently disseminated as a Parsi interpretation, thus corroborating Haug's theory, and the idea became so popular that it is now almost universally accepted as doctrine (though being reevaluated in modern Zoroastrianism and academia). [34][35] In any case, Asha, the main spiritual force which comes from Ahura Mazda,[19] is the cosmic order which is the antithesis of chaos, which is evident as druj, falsehood and disorder. The world will fall into winter, and Angra Mainyu's most fearsome miscreant, Azi Dahaka, will break free and terrorize the world. Both fire and water are also hypostasized as the Yazatas Atar and Anahita, which worship hymns and litanies dedicated to them. John Wilson led various missionary campaigns in India against the Parsi community, disparaging the Parsis for their "dualism" and "polytheism" and as having unnecessary rituals while declaring the Avesta to not be "divinely inspired". Zoroaster is believed to have died in his late 70s, either by murder by a Turanian or old age. Zoroastrianism, ancient pre-Islamic religion of Iran that survives there in isolated areas and, more prosperously, in India, where the descendants of Zoroastrian Iranian (Persian) immigrants are known as Parsis, or Parsees. Omissions? [19] Moreover, in the role as the one uncreated creator of all, Ahura Mazda is not the creator of druj, which is "nothing", anti-creation, and thus (likewise) uncreated and developed as the antithesis of existence through choice. In Iran the evolution must have been different: the ahuras were extolled to the exclusion of the daevas, who were reduced to the rank of demons. One example of this was a legend that Husayn, son of the fourth caliph Ali and grandson of Islam's prophet Muhammad, had married a captive Sassanid princess named Shahrbanu. The Achaemenians had constant conflict with the Greeks in the west of their empire. Humata, "Good Thoughts," the intention or moral resolution to abide by Asha, the right order of things. There are two names again that give us the clue to the secret, the "increaser" and the "destroyer," the one from whom the life is ever pouring forth, and the other the material side which belongs to form, and which is ever breaking up in order that life may go on into higher expression. Zoroaster proclaimed that Ahura Mazda was the supreme creator, the creative and sustaining force of the universe through Asha,[4] and that human beings are given a choice between supporting Ahura Mazda or not, making them ultimately responsible for their choices. [20][21] Ahura Mazda is considered to be all-good with no evil emanating from the deity. Shapur I sent priests to locate the scientific text portions of the Avesta that were in the possession of the Greeks. Survey of the history and contents o", "Ancient Iranian Motifs and Zoroastrian Iconography", "Is The Vandidad a Zarathushtrian Scripture? Cyrus showed great respect for the nations he had conquered. It is likely that Zoroastrianism influenced the development of Judaism and the birth of Christianity. The major beliefs of Zoroastrianism can be found in its principal holy text, the Avesta. Just as the One Wise Lord is part of a trinity including also the twin spirits of bountiful increase and of destructive opposition, so too is he one of the sevenfold intelligences. [102] According to Middle Persian tradition, Ahura Mazda created the twenty-one Nasks of the original Avesta which Zoroaster brought to Vishtaspa. Even after the rise of Islam and the loss of direct influence, Zoroastrianism remained part of the cultural heritage of the Iranian language-speaking world, in part as festivals and customs, but also because Ferdowsi incorporated a number of the figures and stories from the Avesta in his epic Shhnme, which is pivotal to Iranian identity. [117], Daena (din in modern Persian and meaning "that which is seen") is representative of the sum of one's spiritual conscience and attributes, which through one's choice Asha is either strengthened or weakened in the Daena. We have a choice between them, between spirit and matter, between the real and the unreal. ", "Interfaith Vegan Coalition: ZoroastrIan KIt", "Herodotus, The Histories, Book 1, chapter 140", "Herodotus, The Histories, Book 3, chapter 67, section 3", "ALEXANDER THE GREAT ii. [147] The Zoroastrian Representative of the Kurdistan Regional Government in Iraq has claimed that as many as 100,000 people in Iraqi Kurdistan have converted to Zoroastrianism recently, with community leaders repeating this claim and speculating that even more Zoroastrians in the region are practicing their faith secretly. [119] Daena should not be confused with the fundamental principle of Asha, believed to be the cosmic order which governs and permeates all existence, and the concept of which governed the life of the ancient Indo-Iranians. [40], In Zoroastrianism, Ahura Mazda is the beginning and the end, the creator of everything that can and cannot be seen, the eternal and uncreated, the all-good and source of Asha. The Achaemenians were on the Plain of Marathon, and their ships were to sneak towards Athens and surprise the city. "[81], Zoroastrianism has survived into the modern period, particularly in India, where the Parsis are thought to have been present since about the 9th century. The Zoroastrian scriptures are called the Avesta, and the ancient language in which they are written is called Avestan. Human beings are not bystanders in life. [151], The surge in Kurdish Muslims converting to Zoroastrianism is largely attributed to disillusionment with Islam after experiencing violence and oppression perpetrated by ISIS in the area. Ritual exposure is currently mainly practiced by Zoroastrian communities of the Indian subcontinent, in locations where it is not illegal and diclofenac poisoning has not led to the virtual extinction of scavenger birds. [citation needed], Today Zoroastrianism can be divided in two main schools of thought: reformists and traditionalists. In Commagene in the middle of the 1st century bce, gods bear combinations of Greek and Iranian names: Zeus Oromazdes, Apollo Mithra, Helios Hermes, Artagnes Herakles Ares. The Christians, following a Jewish tradition, identified Zoroaster with Ezekiel, Nimrod, Seth, Balaam, and Baruch and even, through the latter, with Jesus Christ himself. Again, the historical connection with Zarathustrawhom Herodotus also ignoresis a hazy one. Zoroastrianism dates back to the 6th century BCE. The religion of those peoples has been reconstructed by means of common elements contained in the sacred books of Iran and India, mainly the Avesta and the Vedas.
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